After returning to Colombia, Interigenous prepared their youth to protect them
Caloto, Colomo (AP) – Nursing children are full of water – a culture intended to protect themselves and symbolic “before protecting the environment called” and “peace.”
He wears protective gloves, children crying in symptoms in dirty trees still used in occasional armed groups by drug trafficking, where the industry is returned to the southern military of the Colombia army.
This is not regular school tasks. Peace action of deviation – and a craft study in defense of the world and culture.
In addition to the renewed Indigenous López Aedentro Reserve, near the Caloto city, a spraying painting on the wall drivers to keep or accident shot. Will allow armed-armed groups.
The street bans announced the support of the armed military attacks in Colombia (Farc), the Ruerrilla party, who has signed a peace agreement at about ten years ago. Violence in Cauca – and many other districts – have right since the 2016 Peace Agreement and Farc groups and the Farc groups fought a drug trafficker.
The children’s Millyero – An weekend school where traditional youth is resolved as days – prepares the following generation to protect their ancestral land. In addition to class, it is a space for learning, natural care and cultural pride. Their work emphasizes the public effort to restore the corrupt garden and maintain ownership in a paragraph.
Daniela Secue, a 26-year-old coordinator and Semillo leader said such training is important as young people face many challenges in their country.
“Besides other ways, some eventually dragged into armed groups. But here, we teach them to protect the world with respect and care,” said Seveve. “We want to learn our history and know that they play a role in protecting our territory. This is their inheritance.”
Returning the World’s World
In 2019, many Nasa families have been refused 350 hectares (about 865 acres of land in northern Cauca in sugarcane. The industrial monoculture had completed the soil and was overwhelming the water in Agrochemicals. Family Removal of Modes Comprening – Configuration fields of corn, rice, cassava, beans and spains, alongside forestha.
Children are threatening their posts near the old FINCA, a rural property once owned a powerful land. Farc Graffiti marks the outer walls, the remnant of armed conflicts. But today, the flag carrying a red and green of NASA people fly near it. The building, now we have been folly and left, is a multilingual evidence and the earth’s violence.
The children played in old sandnags left in the latest period during recent settlement was intended to pressure public efforts to return the field.
2019, 2019, arrival arrived and marked the massive sugarry crops, which were used for sugar, ethanol and the undefined sugarcane.
Colombia has taken steps to equip traditional groups. But the waves of the earth are the first Elópeze Alanco and criticism – critics – especially in the public sector – opposition to such a risk. While indigenous communities defines actions such as the legal resume, the national government has warned that land refund must comply with legal stations and disposal of unauthorized activities.
Natural changes after sugarcane
Members of traditional guards say that birds and other wildlife have returned to a man-time man.
However, the struggle is very descended.
The community is tolerated forced discharge, military service and threats from characters.
Another resident, Capelina Camika, 49, remembers when soldiers living in Funt for three years. Although soldiers departed from 2024, the threat of dismissal is full and, with the owner of the world that is preparing for a new legal action.
Comka said: “We are not looking for all this to dedicate now,” said Cama. “We must keep on resisting.”
The Memillero work includes such resistance. Sectue said it’s not only for the world’s healing but it returns ownership. Many members of Millero’s pride grew into leaders inside indigenous guards, protecting both people and the garden.
“In the district when adolescents are at risk of violence and employment, we provide a different approach – one of the responsibilities, forms, and contacts our ancestors,” said Seveve.
In the families like Secue’s and Seceme, the hope is resting in the next generation.
“We are pursuing the world to eat our children and live,” said Cama. “Even when we are, they will know who they are.”
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